Noah and The Ark

Ziusudra

Utnapishtim

Prophet Nuh

King Manu

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Sources: https://www.britannica.com/topic/Noah

https://www.britannica.com/topic/Ziusudra

https://www.britannica.com/topic/Utnapishtim

https://en.wikipedia.org/wiki/Noah_in_Islam

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Noah, the hero of the biblical Flood story in the Old Testament book of Genesis, the originator of vineyard cultivation, and, as the father of Shem, Ham, and Japheth, the representative head of a Semitic genealogical line. A synthesis of at least three biblical source traditions, Noah is the image of the righteous man made party to a covenant with Yahweh, the God of Israel, in which nature’s future protection against catastrophe is assured.

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Ziusudra, in Mesopotamian Religion, rough counterpart to the biblical Noah as survivor of a god-sent flood. When the gods had decided to destroy humanity with a flood, the god Enki (Akkadian Ea), who did not agree with the decree, revealed it to Ziusudra, a man well known for his humility and obedience. Ziusudra did as Enki commanded him and built a huge boat, in which he successfully rode out the flood. Afterward, he prostrated himself before the gods An (Anu) and Enlil (Bel), and, as a reward for living a godly life, Ziusudra was given immortality.

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Utnapishtim, in the Babylonian Gilgamesh epic, survivor of a mythological flood whom Gilgamesh consults about the secret of immortality. Utnapishtim was the only man to escape death, since, having preserved human and animal life in the great boat he built, he and his wife were deified by the god Enlil. Utnapishtim directed Gilgamesh to a plant that would renew his youth, but the hero failed to return with it to his home city. He also appears in the text on the Babylonian Map of the World.

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Noah, also known as Nuh (Arabic: نُوْحٌ) is recognized in Islam as a prophet and messenger of God. He is also believed to be the first messenger sent by God. He is one of the Ulul 'azm prophets. Noah's mission was to warn his people, who were plunged in idol worshipping. God charged Noah with the duty of preaching to his people, advising them to abandon idolatry and to worship only God, and to live good and pure lives. Although he preached the Message of God with zeal, his people refused to mend their ways, leading to building the Ark and the Deluge, the Great Flood.

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Noah appears in Genesis 5:29 as the son of Lamech and ninth in descent from Adam. In the story of the Deluge (Genesis 6:11–9:19), he is represented as the patriarch who, because of his blameless piety, was chosen by God to perpetuate the human race after his wicked contemporaries had perished in the Flood. A righteous man, Noah “found favour in the eyes of the Lord” (Genesis 6:8). Thus, when God beheld the corruption of the earth and determined to destroy it, he gave Noah divine warning of the impending disaster and made a covenant with him, promising to save him and his family.

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Noah was instructed to build an ark, and in accordance with God’s instructions he took into the ark male and female specimens of all the world’s species of animals, from which the stocks might be replenished. Consequently, according to this narrative, the entire surviving human race descended from Noah’s three sons. Such a genealogy sets a universal frame within which the subsequent role of Abraham, as the father of Israel’s faith, could assume its proper dimensions.

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The story of the Flood has close affinities with Babylonian traditions of apocalyptic floods in which Utnapishtim plays the part corresponding to that of Noah. These mythologies are the source of such features of the biblical Flood story as the building and provisioning of the ark, its flotation, and the subsidence of the waters, as well as the part played by the human protagonist. Tablet XI of the Gilgamesh epic introduces Utnapishtim, who, like Noah, survived cosmic destruction by heeding divine instruction to build an ark.

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Despite the tangible similarities of the Mesopotamian and biblical myths of the flood, the biblical story has a unique Hebraic perspective. In the Babylonian story the destruction of the flood was the result of a disagreement among the gods; in Genesis it resulted from the moral corruption of human history. The primitive polytheism of the Mesopotamian versions is transformed in the biblical story into an affirmation of the omnipotence and benevolence of the one righteous God. Again, following their survival, Utnapishtim and his wife are admitted to the circle of the immortal gods; but Noah and his family are commanded to undertake the renewal of history.

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Mesopotamian Flood Myths

According to Eridu Genesis, an ancient Sumerian religious epic, deities fashioned humankind from clay to cultivate the ground, care for flocks, and perpetuate the worship of the gods. Cities were soon built, but, for some reason, the gods determined to destroy humankind with a flood. Enki (Akkadian: Ea), who did not agree with the decree, revealed it to Ziusudra, a man well known for his humility and obedience. Ziusudra did as Enki commanded him and built a huge boat, in which he successfully rode out the flood. Afterward, he prostrated himself before the gods An (Anu) and Enlil, and, as a reward for living a godly life, Ziusudra was given immortality.

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In the related Babylonian Gilgamesh epic, Utnapishtim and his wife are the survivors of the mythological flood, having preserved human and animal life in the great boat he built. The couple were then deified by the god Enlil as a reward for heeding the divine instruction to build an ark.

Read More Epic of Gilgamesh

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These Babylonian mythologies have close affinities with the biblical story of the Flood and are the source of such features as the building and provisioning of the ark, its flotation, and the dispatch of the raven and dove, as well as the part played by the human protagonist in the biblical account.

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The great flood story is not only in the Abrahamic Scriptures, but it also can be found in some of the Indian scriptures.

This following story can be found in the Vishnu Purana.

In the Satya Yuga there was a king by name Manu. The Satya Yuga was about to end and a great flood was to come and destroy all the life on earth to start afresh for the next Yuga. One day Manu went to the river to begin his prayers. He took the water in his hands and held it high above his head and offered it to the Lord Vishnu to mark the beginning of his prayer. He was about to pour the water into the river, when he heard a tiny voice from his hands. ‘O great king! Please do not put me back in the river…’

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Surprised Manu stared at his hands. In the palms of his hands was a tiny fish, squirming. The fish looked at Manu, pleading, ‘Please do not put me back in the water. There are so many bigger fishes in the water, they will eat me. Please, O great king…’

Manu looked at the tiny fish with pity. As a king it was his duty to protect anybody who came to him for help. The king readily agreed and put the fish inside his ‘kamandalam’. [Kamandalam is a small jug carried by sages in those days to carry water]

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Manu finished his penance and went home for the night. He had left the fish inside the kamandalam, knowing that the fish would be safe inside. He woke up next morning hearing a strong voice, ‘O king…Help me…Your kamandalam is stifling me. I cannot breath in here…’ Surprised Manu looked at his kamandalam, only to find a big fish staring at him from the top of the kamandalam. The fish was pushing the sides of the jug as the jug was too small for it.

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Overcoming his surprise, Manu ran inside his house to get a bigger vessel. The fish gulped few breaths and said softly, ‘Thank you, kind king.’

Manu smiled and was about to walk out the home to begin his morning prayers, when he heard an even more powerful voice, ‘King, this vessel in too small for me. Please get me another one.’

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Manu blankly stared as the fish stared out of the vessel he had got just minutes back. The fish was again struggling for breath. Manu brought the biggest vessel in his house and threw the fish inside it. The fish thanked him and after checking that the vessel was big enough for the fish, still puzzled, was about to walk out of the house, when he heard a strong voice, ‘I am sorry this vessel is also not sufficient for me, king’

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Manu stared in disbelief as he saw the huge fish stare out of the big vessel. However realizing that this was not the time for questions, he carried the fish and ran to the river, where he had found the fish and threw the fish inside.

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The fish gulped a few breaths inside water, ‘Thank you…king. You have protected me. But please don’t leave me here. I am afraid the other bigger fishes may eat me…’

Manu began to get suspicious, but he was a king. He could not just stop protecting someone who had come to him for help. He stared at the fish for long and before his very eyes saw the fish getting larger and larger, till it had covered up the entire river.

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The same routine followed again. Manu carried the fish from one river to another river, but the fish kept getting bigger.

Finally he dropped the fish inside the ocean, only to find that the fish grown to full one side of the ocean. Looking at gigantic fish, a sudden flash came to Manu. He bowed before the fish, ‘Narayana, you are Narayana..my Lord.’

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The fish smiled, ‘ Manu, the Yuga is about to end in seven days. There will be a great flood and all living things on the earth would perish. I want you to build a big ship. Take the seeds of all plants, the male and female of every animal, and the seven sages along with their families. Take them all on the ship’

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Manu nodded. The fish continued. ‘Don’t forget to bring Vasuki, the snake God also.’ Manu nodded again as he watched the fish tear through the ocean to the other side.

Manu constructed his ship. He had also brought the seven sages with their families.

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Soon there were torrential rains which washed away everything. The water level kept increasing and very soon there was a flood. The ship wobbled and many times was about to capsize, but Manu and that others were steadfast in their belief that Lord Vishnu would protect them.

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Soon the fish came as promised, ‘Manu, use Vasuki as a rope to tie my horn to the ship’ It bellowed loudly, above the roar of the rain.

Once the fish was tied to the ship, the fish guided the ship in sea and kept the ship safe while the storm raged outside. The fish taught the Vedas to Manu and the others during the voyage. After the storm abated and everything was washed away, the fish deposited the ship at Mount Himavan for the people there to continue the new yuga.

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This story clearly describes the King Manu’s version of the great flood, it also suggests that all of the mythological stories have a common origin.